Dajjal Ka Lashkar Black Water – Maulana Asim Umer

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Katagori : Consipiracy
Oleh : Redaksi 16 Mar, 04 – 10:01 am

AKhir akhir ini, kita umat Islam selalu mendapat gambaran bahwa mesjid Al Aqso seakan akan yang beratap kuning yg mereka sebut the Dome of the Rock, padahal itu mesjid As-Skharah. Sementara Mesjid Al Aqsho berada sati komplek dengan mesjid As-Skharah. Lebih dari itu Tembok Ratapan/Wailing Wall juga berada dikompleks yang sama

Why are we Confused on which is Masjid Al Aqsa and which is The Dome of Rock?

All Muslim brothers and sisters should be aware of this conspiracy and
should be clear about the Masjid al Aqsa.
See the real pictures before it is too late.

Komplek Masjid Al Aqsa and Al Sakhra

Masjid Quba Al Sakhra (Dome of Rock)

Masjid Al Aqsa

But most off all There is Wailing Wall

So ?? No wonder Zionist want to eliminate Al Aqso

Click here http://swaramuslim.net/galery/laknatullah/wailing_wall.htm

I have found out that many Muslims do not have the proper knowledge about the holy Aqsa Mosque and its exact area and buildings. I have noted with regret that many Muslims are ignorant about that matter. During my trips abroad, my participation in Islamic conferences and through meeting with many Muslims during Haj and Omra seasons, I noted that the Muslims have a wrong idea about that holy Mosque. Some believe that the Dome of the Rock is the Aqsa Mosque and some believe that the Marwani Mosque is another building that has nothing to do with the holy Aqsa Mosque and some are mixed up over the term ?Aqsa Mosque? and ?Old Aqsa?. Hence, I resolved that it was necessary to write on this issue, which I do not excuse any Muslim or Arab on Earth for ignoring because ignorance is the sad beginning of losing the holy Aqsa!

On the other hand, knowing and understanding such information is a necessary introduction towards preserving the holy Aqsa Mosque purified, dignified and liberated against the wishes of the atheists. That is why I ask myself and ask all Muslims and Arabs: ?What is the Holy Aqsa??

Aqsa means all that is within the walls

Mujeerul Deen Al-Hanbaly (in his book Al-Ons Al-Jaleel) writes: ?It is common among people that the Aqsa is the one located towards the Qibla, the mosque constructed in the foremost area including the pulpit and the big mihrab (prayer niche), while the truth is that the Aqsa is the name of all what is within its compound inside the walls ? the building in the foremost area and others, Dome of the Rock, corridors and others, the Aqsa means all that is within the walls.? Al-Dabbagh in his book ?Al-Quds? wrote: ?The Haram Al-Sharif is composed of two mosques the Dome of the Rock and the Aqsa Mosque along with what is between and surrounding them of various installations up to the surrounding walls.?

Based on this we clearly realize that all of the area within the holy Aqsa?s compound is part and parcel of the Aqsa Mosque along with the walls surrounding it. Meaning that the walls and all their gates are part and parcel of the Aqsa Mosque. The western wall for example is part and parcel of the Aqsa Mosque and the Buraq Wall, which is considered part of the western wall, is part and parcel of the Mosque. Ribat Al-Kurd, which is also part of the western wall is part and parcel of the Aqsa Mosque along with all gates in the western wall such as the Maghareba gate and all buildings along the western wall such as the Tankziye School are all part and parcel of the Aqsa Mosque! I am sure that many Muslims are ignorant of those facts but it is a duty to know them! Those who know those facts will realize that there is a flagrant violation on the Aqsa Mosque until our present time! The conversion of the Buraq Wall, which is part and parcel of the Aqsa Mosque, into what they call today (out of illusion and deception) the ?Wailing Wall? is a constant flagrant aggression against the Aqsa Mosque! The Zionist ministry of religions? announcement years ago of its intention to convert the Ribat Al-Kurd, which is part and parcel of the Aqsa Mosque, into what they called the mini Wailing Wall project was a constant and flagrant aggression against the Aqsa Mosque! The occupation army?s closure of the Maghareba gate, which is part and parcel of the Aqsa Mosque, until now and barring Muslims? entry or exit through it is a constant and flagrant aggression against the Aqsa Mosque! The Zionist government?s conversion of the Tankziye School, which is part and parcel of the Aqsa Mosque, into a camp for the occupation army until this present time, is a flagrant and continuous aggression against the Aqsa Mosque! I reaffirm that we are committed to knowing reality of the Aqsa Mosque and there is no excuse for the ignorant among us!

The sand grounds planted with olive and other trees are part of Aqsa Mosque

Whoever knows the reality of the Aqsa Mosque will automatically know the continuous violations and aggressions against the Mosque. I repeat that the eastern, northern and southern walls that surround the Aqsa Mosque with their gates and buildings are part and parcel of the Aqsa Mosque. What a tragic situation the holy Aqsa Mosque is experiencing these days until this present moment. Then I conclude that each and every building within the four walls are part and parcel of the Aqsa Mosque! The sand grounds planted with olive and other trees are part and parcel of the Aqsa Mosque along with the public fountains, the arches, the domes and the rest of the buildings. I repeat that those who know these facts will know the true grief and concerns befalling the Aqsa Mosque! One of its buildings was converted into a Zionist police station until this moment, which is a continuous and flagrant aggression against the Aqsa Mosque. Some of the Zionists topped by Yisrael Hokins plan to build a temple on its sand grounds. They stated that and Hokins openly told me of the plan. I retorted saying you are seeking a third world war because those grounds are part of the Aqsa Mosque and your mere thinking of constructing a temple on them was a flagrant violation of the Aqsa Mosque! The Zionist government?s closure of gates leading to those grounds and their buildings is a flagrant and continuous aggression against the Aqsa Mosque!

I then say: according to what was previously mentioned, I affirm that the Dome of the Rock is part and parcel of the Aqsa Mosque and the mosque built at the forefront of the area is part and parcel of the Aqsa Mosque and not only the Aqsa Mosque as majority of Muslims imagine until now. The building underneath this Mosque, which we call the ?Old Aqsa? is part and parcel of the Aqsa Mosque and the Marwani Mosque situated underneath the south eastern area of the Aqsa Mosque is part and parcel of the Aqsa Mosque. Accordingly any plot planned against the Old Aqsa or the Marwani Mosque is a cheap and dirty conspiracy against the Aqsa Mosque. We are living in deceptive years, a man might appear with the (deceptive) statement: ?Why don?t we give the Marwani Mosque or the Old Aqsa to the Jewish community in the name of peace?!?

I say wake up Muslims and Arabs, this mere thinking is a cheap aggression on the Aqsa Mosque. Yes the wound is deep, the night is long, the concern is heavy but the patience and sacrifices are continuing. If we realize the previous facts, we will easily realize as Mr. Mohammed Hassan Sharab writes in his book ?Beitul Makdes and the Aqsa Mosque?: ?The Aqsa Mosque mentioned in the Surat Isra? is all of the Haram Al-Qudsi and the double reward for praying in it is achieved when praying in any part surrounded by the wall.? Prayers in the Aqsa, Dome of the Rock, Marwani Mosque or sand grounds in its yards within the Aqsa Mosque, each Raka?a equals five hundred Raka?a (and in another narration of the Hadith equals one thousand Raka?a) compared to other mosques on Earth with the exception of the Grand Mosque in Makkah and the Prophet?s Mosque in Madina.

Will those sleeping among us wake up and will those inattentive among us take heed O Muslims and Arabs!

• • “Engagements” are contrary to the Sunnah. A verbal proposal and answer is sufficient.
    

  • To unnecessarily delay Nikah of both the boy and the girl after having reached the age of marriage is incorrect. (Note: But on the other hand, some parents pray day and night endlessly for a quick marriage to a good-looking, highly educated, well-off person who comes from a grand family of great repute…in the case of a groom, a groom with a high-flying job, etc. The minute we find such a groom or bride, we jump to grab him/her. But how many of us spend sleepless nights praying not for a speedy grand marriage but a marriage which is filled with love, happiness, blessings and piety?)
    

  • There is nothing wrong in inviting one’s close associates for the occasion of Nikah. However, no special pains should be taken in gathering the people from far off places. (Note: The money could instead be spent in charity, to gain the blessings of the poor.)
    

  • It is appropriate that the bridegroom be a few years older than the bride. (Note: The Prophet’s first marriage was to Khadija, who was 15 years older than him. She was a widower and he was a virgin. They were so happy together that he did not remarry until she passed away, even though polygamy was widely practised during that time – before the advent of Islam)
    

  • If the father of the girl is an Aalim or pious and capable of performing Nikah, then he should himself solemnise the marriage.
    

  • It is better to give the Mahr Faatimi and one should endeavour to do so. But if one does not have the means then there is nothing wrong in giving less. (Note: The dowry is an obligation upon the groom’s family, not the bride’s family!)
    

  • It is totally un-Islamic for those, who do not possess the means, to incur debts in order to have grandiose weddings. (Note: On the contrary, weddings are arranged on such a grand basis that often parents cannot perform obligatory acts like Hajj for the next few years because they lack funds, which were spent on the weddings of their children)
    

  • It is fallacy to think that one’s respect will be lost if one does not hold an extravagant wedding and invite many people. What is our respect compared to that of Rasulullah (SAWS)? (Note: We spend thousands of dollars to impress people. We are sentimental – “I want my daughter/son to have the best.” However, think about it this way…the people you impress will forget the wedding after a few weeks, your daughter/son’s marital happiness may float on the extravagance of her/his wedding for a short while but ultimately, it will depend on just one thing: God. What is the use angering and disappointing God when it is His blessings, and nothing else - not even the grandest, most impressive wedding, that will ensure your children are happy? Ask yourself, are you getting your children married so you can show off and enjoy a grand wedding or because you want your children to experience happy, guided and blessed married lives?)

  • The present day practice of the intermingling of sexes is an act of sin and totally against Shariah. (Note: Teenagers and young adults, if prompted, will admit the level of flirting, ‘checking out’ and showing off that goes on during weddings, where everyone is dressed to put on a show, not to watch a wedding take place.)
    

  • There is nothing such as engagement parties and Mehandi parties in Islam. (Note: Another source attests that a simple gathering of women and girls to apply Mehandi or henna on the bride is allowed)
    

  • Great care must be taken as regards to Salaat on occasions of marriage by all - the bride, the bridegroom and all the participants. (Note: On the contrary, the bride misses her prayer because her make-up will be washed away if she performs ablution…guests who are also dressed up delay their prayers for similar reasons. The couple and guests should perform ablution before going to the wedding and should perform their prayers there. The organisers of the wedding should also make arrangments for guests to perform their prayers. How can we expect our marriages to be successful and blessed if we abandon the first pillar of Islam, in pursuit of the perfect wedding?)
    

  • It is un-Islamic to display the bride on stage. (Note: If she adorns herself and dresses up, it should be for her own satisfaction, her family’s happiness and for her husband – not for hundreds of male wedding guests that will come to have a look at her. The bride should not be treated like a trophy – all dolled up, sitting quietly on a stage for all to see, pretending to be reserved and shy (as is the custom and culture) – this is demeaning for she is a thinking individual – not something to decorate and show off.)
    

  • The unnecessary expenses incurred by the bride’s family in holding a feast has no basis in Shariah. (Note: The Islamic tradition is for the bride’s family to hold a simple nikah ceremony where the marriage contract is signed. The big feast should only take place as the walima, which is the obligation of the groom’s family. Sadly, often low-income parents of young girls delay getting their daughters married because they feel pressed by society to throw a big feast.)
    

  • For the engaged couple to meet at a public gathering where the boy holds the girl’s hand and slips a ring on her finger is a violation of the Qurمnic law of Hijaab. (Note: It is rather funny – in most cultures, a man and woman get engaged and they spend time together like they are already married. But as soon as the nikah takes place, they are told to stay separate and maintain ‘modesty’. In many cultures, the nikah takes place in the morning and the wedding reception at night or several weeks or even months, later. Strangely, the same couple who was engaged and mixing freely, is not allowed to mix freely between the nikah and the wedding reception thrown by the bride’s family. It is as ridiculous as the Western concept of mixing freely before and after the engagement but as soon as the bride puts on her wedding dress, it’s bad luck for the groom to see her! In Islam, the engagement is not a licence to mix freely – the nikah is. It is as good as getting married and the couple can do everything together and have the wedding reception and the walima later.)
    

  • It is un-Islamic for the engaged couple to meet each other and also go out together. (Note: In this day and age, every other person around us could be a weirdo. We rarely become engaged to the children of families that we know very well so it is difficult to find out what kind of a person we are getting married to. Certain scholars attests that meeting, in the presence of Mahram men, and getting to know each other, within the rules set by the Quran is allowed.)
    

  • Three things should be borne in mind when giving one’s daughter gifts and presents at the time of Nikah:

    • Presents should be given within one’s means (it is not permissible to take loans, on interest for such presents);

    • To give necessary items;

    • A show should not be made of whatever is given.
      

  • It is Sunnat for the bridegroom’s family to make Walimah. In Walimah, whatever is easily available should be fed to the people and care should be taken that the is no extravagance, show and that no debts are incurred in the process.
    

  • To delay Nikah after the engagement is un-Islamic.

  • Displaying the bride on stage;
    

  • Inviting guests for the wedding from far off places;
    

  • Receiving guests in the hall; (Note: The Mosque is the center of life for true Muslims and weddings should be held there. According to the Tradition of the Prophet(S.A.W.) marriages performed in the House of Allah, immediately preceded and followed by prayers, will attract the maximum of Allah’s Blessings. Obviously, people know very well that the mosque is no place for the unIslamic cultural practices they promote at their weddings and so make alternative arrangements.)
    

  • The bride’s people incurring unnecessary expenses by holding a feast which has no basis in Shariah. We should remember that Walimah is the feast arranged by the bridegroom after the marriage is consummated.
    

Fatimah (RA) was the youngest daughter of our beloved Prophet (SAWS). Out of all the children, he was the most beloved to him. He said, ‘The Queen of the ladies in Jannat is Faatimah.’ He also said, ‘Faatimah is part of my body. Whoever grieves her, grieves me.’ When Faatimah (RA) reached the age of fifteen, proposals for her marriage began to come from high and responsible families. But the Prophet (SAWS) remained irresponsive.

Ali (RA), who was 21 at the time, says: It occurred to me that I should go and make a formal proposal, but then I thought, ‘How could this be accomplished, for I possess nothing.’ At last, encouraged by the Prophet’s kindness, I went to him and expressed my intention to marry Faatima (Radhiyallaahu Anha). The Prophet (SAWS) was extremely pleased and asked, ‘Ali! Do you possess anything to give her in Mahr?’ I replied, ‘Apart from a horse and an armour I possess nothing.’

The Prophet (SAWS) said, ‘A soldier must, of course, have his horse. Go and sell away your armour.’

So, Ali (RA) went and sold his armour to Uthmaan (RA) for 480 Dirham and presented it to Rasulullah (SAWS). Bilaal (RA) was ordered by the Prophet (SAWS) to bring some perfume and a few other things and Anas (RA) was sent to call Abu Bakr, Uthmaan, Talhah, Zubayr with some companions from the Ansaar (Radhiallaahu Anhum).

When these men arrived and had taken their seats, the Prophet (SAWS) recited the Khutbah (sermon) of Nikaah and gave Faatimah (RA) in marriage to Ali (RA). He announced, ‘Bear you all witness that I have given my daughter Faatimah in marriage to Ali for 400 Mithqaal of silver and Ali has accepted.’ He then raised his head and made Dua saying, ‘O Allah, create love and harmony between these two. Bless them and bestow upon them good children.’ after the Nikaah, dates were distributed.

When the time came for Faatimah (RA) to go to Ali’s (RA) house, she was sent without any clamour, hue and cry accompanied Umm Ayman (RA). After the ةesha Salaat, the Prophet (SAWS) went to their house, took permission and entered. He asked for a basin of water, put his blessed hands into it and sprinkled it on both Ali (RA) and Faatimah (RA) and made Dua for them.

The sovereign of both worlds gave his beloved daughter a silver bracelet, two Yemeni sheets, four mattresses, one blanket, one pillow, one cup, one hand-grinding mill, one bedstead, a small water skin and a leather pitcher.

In this simple fashion, the wedding of the daughter of the leader of the worlds was solemnised. In following this Sunnah method, a wedding becomes very simple and easy to fulfill.

SOME METHODS DERIVED FROM THE ABOVEMENTIONED MARRIAGE



In aping Western and Hindu methods sheepishly, Muslims have adopted many customs which are un-Islamic and frowned upon.

Some examples are:


It is contrary to Sunnah (and the practice of some non-Muslim tribes in India) to wish, hope for or demand presents and gifts for the bridegroom, from the bride’s people. We should always remember that our Nabi (SAWS) did not give Ali (RA) anything except Dua. (Note: Unfortunately, the fathers of millions of daughters across the world, especially South Asia, incur debts and become poor and miserable because ‘culture’ pressurises them to give dowry to their future son-in-laws. Some girls are forced to remain single for years because they cannot afford the dowry – some commit suicide, as do their deperate fathers. In parts of South Asia, dowry-murders, among Hindu families, are commonplace whereby – a new bride is tortured or murdered by her in laws because her family did not give a large enough dowry. This is completely UnIslamic – the dowry or Mahr is to come from the groom to the bride, not the other way around.)